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Arts + Culture Interview excerpt about local gay spaces in the 1960s
Following are excerpts from an interview with a white gay man who lived in the Durham area in the 1960s. He wished to remain anonymous.
Transcript Interviewee … I knew where the places were to go and meet people. … Wilson Library at UNC, for instance, was pretty open. And I guess that hotel that became the Jack Tar [the Washington Duke Hotel]… . There was a bar there. You could meet people with similar interests, shall we say. And … there was a place in southern Durham County, I think called the Ponderosa…. It was out in the boonies and people would go out there for drinks and get together.
And around the [Duke] campus you could meet people, too. But it was much more open in Chapel Hill than it was in Durham. Once at a Friends of the Library dinner at UNC, there was a visiting speaker…, a poet. She spoke to the group and made very clear that she knew of the scene at the Wilson Library and people were like (he gasps).
I don’t know about the scene for blacks. Sometimes you’d see blacks in these other places, of course.
Interviewer … at the Ponderosa?
Interviewee Yes, oh yes. It was a very democratic crowd, I would say.
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Health, Audio + Video Clips Audio clip about the consequences of a lesbian relationship in the 1960s
Cathy Chandler grew up in North Carolina in the 1950s and early 1960s. In high school, she fell in love with a girl, and they were turned in for being lesbians. In this clip, Cathy tells of her subsequent experience with psychoanalysts.
Transcript My pediatrician recommended my parents send me to a psychoanalyst. The psychoanalyst asked me, “If your husband was in politics, would you help him with his campaign?” I said yes; it seemed like the right answer. Actually not. Both driving and politics were male, and from a psychiatric perspective, a woman who showed any interest in politics was, by definition, a lesbian. (Applause and laughter) At the time, I had no interest in politics, and was ambivalent about husbands. (Laughter)
I had dressed up for this man: wrap-around skirt, villager blouse, Weejuns, and a charm bracelet. Still, he told my parents I needed to see him three times a week for two years. That was about like a death sentence to me. I felt branded as sick. Under the law, he could have suggested institutionalization, shock therapy, aversion therapy, or lobotomy. …
I fought back. We [she and the other girl] both remained true to our feelings and concerns for how each other was doing, but we had to face our own individual futures. I fought to maintain my own sense of self, that sense of who I’d been and the values I had. Religion, the law, and psychiatry were my adversaries, but after holding my own for years with my mother, I felt I was equal to the fight. Even though it was the weakest of the three, psychiatry—by branding us, branding me, as sick—was the worst, the one I’ve railed against the most.
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Politics + Activism, Safety SBI Accuses Five of Immoral Acts
Before the 1970s the only articles to be found about LGBTQ+ people in mainstream newspapers focused on encounters with law enforcement or homosexuals as victims of violent crimes.
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Politics + Activism, Safety I-85 Rest Areas Said Problems
Before the 1970s the only articles to be found about LGBTQ+ people in mainstream newspapers focused on encounters with law enforcement or homosexuals as victims of violent crimes.
- Before the 1970s
- The 1970s
- The 1980s
- The 1990s
- The 2000s
- The Present